Death as a Weapon

The Use of the Threat of Death by Allopathic Medical Practitioners

Introduction

The concept of death is often invoked in the discourse of allopathic medicine. This is for the obvious reason that medicine is concerned with issues of life and death on its face. However, death is also used as a discourse in cases where it has no particular relevance: the patient in question does not have a life threatening disease. In these cases, death is evoked as a means to get a parent or patient to comply with the doctor’s desires for treatment. This is seen in two specific cases: transgender ideology and vaccination.

Death in Transgender Ideology

Transgender ideology is based upon the idea of gender identity. The theory of gender identity claims that an individual’s ‘gender’ can be different from their sex. There is more than one theory about how this works among gender ideologues. One theory says there are only two ‘genders’, man and woman, but that either sex can identify as either gender. The other theory states that there are all kinds of different genders apart from man and woman. These gender identities impose costs and obligations on other people, as people are expected to use pronouns in line with the other person’s identity as well as believe that a man is actually a woman and vice versa.

The transgender phenomenon is a boon to the medical profession. The provision of opposite sex hormones and imitation surgeries provides a large source of profit for pharmaceutical companies. It creates whole specialties for doctors and surgeons to work in, and allows them a tremendous amount of power over human bodies. They get to play at attempting to create whole new sex organs and come up with their own bizarre combinations. As such they have an incentive to promote this ideology, particularly to those who will be vulnerable to accepting it.

As such, parents of underage children who identify as transgender are a significant target for this kind of manipulation. They are generally suffering from a large amount of confusion regarding their child’s declaration of their identity. They often do not know how to react. Sometimes parents have an innate suspicion of the extreme measures suggested by the gender ideologues, of puberty blockers, hormones and surgeries. This is due to the permanent nature of the intervention, as well as the fact that teenagers especially often have identity issues that resolve over time without any help. As there is a connection between the autism epidemic and transgender identity, parents also often consider that their vaccine injured children are being manipulated due to poor social skills.

Doctors advocate transgender hormones and surgery as the only option for these children and teenagers who declare a transgender identity. This is regardless of the possible cause of the declaration. In doctors’ minds, there can only be one cause, that the person is truly a ‘different gender’ and that is the cause of the declaration. However, in order to get wary parents to go along with the medical intervention required they need a stronger justification than this.

This is where the threat of death enters the picture. Suicide is considered to be an almost inevitable result of refusing to accept an individual’s self declaration of identity. The idea is often put to parents of ‘would you rather have a live daughter or a dead son’ to emphasise the inevitability of suicide without medical intervention.

Death in Vaccination Ideology

Vaccination ideology states that death from infection was rampant before vaccination, and only vaccination has been able to tame it. Vaccinationists dismiss all other context as irrelevant. For example, they ignore diet and access to food, sanitation or the lack thereof, economic factors, etc, in death rates from disease.

Doctors and scientists advocate vaccination in every and all circumstances, and they obviously gain large amounts from vaccination. This includes financial gain from both vaccination and treating vaccination injuries, whether this is direct via profits from vaccines or indirect via the higher demand for the service created by vaccination or injury. Doctors are also strongly ideologically committed to vaccination.

As such, they seek to get people to take vaccines, and parents are the main target in the promotion of vaccine ideology. However, some parents have concerns about vaccination. These concerns can range in scope and scale and can include belief that a specific child should not receive a vaccine due to individual sensitivity as well as criticism of vaccination in general. Concerns can involve: belief that a vaccine causes injury, particularly autism; belief that the amount of vaccines on the childhood schedule is excessive; or concerns about certain ingredients in vaccines such as thimerosal or aluminium (this list is not exhaustive).

Doctors deal with these concerns by invoking the threat of death. A parent is told that their child is at very high risk of death should the parent decline vaccination. Diseases where there is a vaccination are portrayed as equally deadly regardless of context. In some cases, the fact that the disease had a high death rate in times past, or has a high death rate in developing countries, is used as evidence for the current risk.

The media also covers stories where they allege that children died (or became disabled) due to lack of vaccination. Usually in this type of media story the parent is portrayed as being repentant and regretting not vaccinating.

Conclusion

Both transgender ideology and vaccination ideology seek to control people using the fear of death. In particular the fear a parent has over the death of their child. They grossly overexaggerate the risk to a child of not taking a particular medical intervention. In fact, there are plausible arguments that both of these medical interventions are more likely to directly or indirectly cause death than prevent death.

Both these ideologies also offer a form of illusory control over death, which is an attractive proposition to parents who fear the death of their child. Transgender ideology states that a child’s suicidal tendencies can be checked if only they are fully accepted. When this fails, perhaps due to the medical abuse inflicted on the child, it can simply be claimed that they were not accepted enough. Vaccination seeks to abolish disease via the needle. If disease is not abolished, it is the fault of antivaccinationists. The main difference between the two ideologies is that vaccinationists seek to blame a child’s unvaccinated body for death in other people, whereas in transgenderism the blame is only for self-inflicted death.